Matthew 24:37 But  AS THE DAYS OF NOAH were, so shall also the coming of the son of man be.

38 For as in the days that were before The Flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the Ark,

39 and knew not until The Flood came, and took them all away; so shall also the coming of the Son of Man be.

Genesis 5:28-6:3

28 And Lamech lived an hundred eighty and two years, and begat a son:

29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.

30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

Genesis 5:28-6:3

32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an 120 YEARS.

In THE DAYS OF NOAH, YHWH gave man 120 YEARS to repent until He brought The Flood.

Genesis 7

11 In the 600th year of Noah’s life, in the 2nd month, the 17th day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

At the time of The Flood, the 2nd month of the year was in the Fall.  It ran from October-November.

The 17th day of the 2nd month would have been November 2nd .  This is why cultures around the world celebrate Festivals of the Dead from October 31st – November 2nd .

List of Festivals of the Dead

Halloween – Europe/America

Bon Festival – Asia

Ayamarca – Incas

Pitrupaksha – Hindus of India

In many cultures a single event, Festival of the Dead, lasting up to 3 days, was held at the end of October and beginning of November; examples include the Peruvians, the Pacific Islanders, the people of the Tonga Islands, the ancient Persians, the ancient Egyptians, the Japanese, ancient Romans, and the northern nations of Europe.

The Flood began on November 2nd of the 600th year of Noah’s life.  Man was given 120 Years to repent before The Flood.  This 120 Years of probation began November 2nd of the 480th year of Noah’s life.\

Just as Noah’s generation was given 120 Years of probation to repent, so is our End Time generation given 120 Years to repent.  We know that the TIMES OF THE GENTILES ended in 1917.  So, what important event happened in 1917?

In 1917, the 17th day of the 2nd month of Noah’s calendar fell EXACTLY on November 2nd !

The Balfour Declaration

The Balfour Declaration dated November 2,1917 was a letter from the United Kingdom’s Foreign Secretary Arthur James Balfour to Baron Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland.

The Balfour Declaration

“His Majesty’s government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”

On November 2nd, 1917, which just so happened to be the 17th day of the 2nd month on Noah’s calendar, the Jewish people were allowed back in the Holy Land.

1917 + 120 YEARS =2037

AFTER 2000 Years the Messiah Returns!

Messiah Returns

1 DAY = 1000 YEARS
John 1:29
The next day John sees YAHSHUA coming unto him, and saith, Behold the LAMB of Elohim, which takes away the sin of the world.
Revelation 5
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5 And one of the elders saith unto me, Weep not: behold, the LION of the tribe of JUDAH, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a LAMB as it had been slain…
Acts 1
8 But ye shall receive power, after that the Holy Spirit is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9 And when he had spoken these things, while they beheld, HE WAS TAKEN UP; AND A CLOUD RECEIVED HIM OUT OF THEIR SIGHT.
10 And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;
2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:
3 Knowing this first, that there shall come in THE LAST DAYS scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of Elohim the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished.
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against THE DAY OF JUDGMENT and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that ONE DAY is with YAHWEH as a 1000 YEARS, and a 1000 YEARS as ONE DAY.
1 DAY = 1000 YEARS


2 DAYS = 2000 YEARS
Hosea 5:14-6:2
14 For I will be unto Ephraim as a LION, and as a young LION to the house of JUDAH: I, even I, will tear and go away; I will take away, and none shall rescue him.
15 I WILL GO AND RETURN TO MY PLACE, till they acknowledge their offense, and seek my face: in their affliction they will seek me early.
1 Come, and let us return unto YAHWEH: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2 AFTER 2 DAYS will he REVIVE us: in THE 3RD DAY he will RAISE US UP, and we shall LIVE IN HIS SIGHT.
Hosea 6:2
AFTER 2 DAYS will he REVIVE US: in THE 3RD DAY he will RAISE US UP, and we shall LIVE in his sight.

Or After 2000 years will he RESURRECT US: IN THE 3RD MILLENIUM he will RAISE US UP, and we shall LIVE in his sight.
The Crucifixion happened in 30 C.E.

30 C.E. + 2000 Years =
2030 C.E.
The LION of JUDAH will return AFTER
2030 C.E.


1)  Jerusalem Talmud Berakhot 5:2:2

 HALAKHAH: Just as the resurrection of the dead brings life to the world, so rains bring life to the world. Rebbi Ḥiyya bar Abba understood it from here (Hos. 6:2–3): “He will resurrect us after two days, on the third day He will raise us up and we shall live before Him. We shall know, we shall pursue to know the Eternal, like morning his appearance is well-based.”

2)  Jerusalem Talmud Sanhedrin 11:6:3

 If a prophet starts to prophesy, one listens to him if he gives a sign or miracle; otherwise one does not listen to him. Two prophets who prophesied indentically, two prophets who prophesied in the same sense? Rebbi Isaac and Rebbi Hoshaia: One said, each one has to provide a sign or a miracle; the other said, not each one has to provide a sign or a miracle. The one who said he did objected to the one who said he did not: Is it not written, Ezekias said to Isaias, what is the sign? He told him, that is different since he was occupied in reviving the dead. He shall revive us after two days; on the third day He will lift us up and we shall live before Him.

3)  Jerusalem Talmud Taanit 1:1:4

 Just as the resurrection of the dead brings life to the world, so rains bring life to the world. Rebbi Ḥiyya bar Abba understood it from here: He will resurrect us after two days, on the third day He will raise us up and we shall live before Him. We shall know, we shall pursue to know the Eternal, like morning His appearance is well based.

4)   Rosh Hashanah 31a:8

The Gemara comments: And these tanna’im disagree with regard to a statement of Rav Ketina, as Rav Ketina said: The world will exist for six thousand years, and for one thousand years it will be destroyed, as it is stated: “And the Lord alone shall be exalted on that day” (Isaiah 2:11), and one day for God is a thousand years, as indicated in the verse: “For a thousand years in Your sight are but as yesterday when it is past” (Psalms 90:4). Rav Ketina’s statement is in accordance with the opinion of Rabbi Akiva. Conversely, Abaye said: The world will be destroyed for two thousand years, as it is stated: “After two days He will revive us” (Hosea 6:2). According to the opinion of Abaye that the destruction will be for two days, there is no connection between the future world and the day of Shabbat, which is only one day.
5)  Sanhedrin 97a:12
§ Rav Ketina says: Six thousand years is the duration of the world, and it is in ruins for one thousand years. The duration of the period during which the world is in ruins is derived from a verse, as it is stated: “And the Lord alone shall be exalted on that day” (Isaiah 2:11), and the day of God lasts one thousand years. Abaye says: It is in ruins for two thousand years, as it is stated: “After two days He will revive us; in the third day He will revive us, and we shall live in His presence” (Hosea 6:2).
6)  Barnabas, AD First Century“Therefore, children, in six days, or in six thousand years, all the prophecies will be fulfilled.  Then it says, ‘He rested on the seventh day.’ This signifies at the Second Coming of our Lord Jesus, He will destroy the Antichrist, judge the ungodly, and change the sun, moon, and stars.  Then He will truly rest during the Millennial reign, which is the seventh day.” Epistle of Barnabas 15;7-97)  Papias, AD First Century

“I was taught by the Apostle John, himself, that after the resurrection of the dead, Jesus will personally reign for one thousand years.” Papias, Fragment 6

8)  Irenaeus, AD 180

“The day of the Lord is as a thousand years; and in six days created things were completed.  It is evident, therefore, they will come to an end in the six thousandth year.” Against Heresies 5.28

9)  Justin Martyr, AD Second Century

“There will be a literal one-thousand-year reign of Christ.” Justin Martyr, Dialogue 81

10)  Hippolytus, AD 205

“The Sabbath is a type of the future kingdom…For “a day with the Lord is as a thousand years.”  Since, then, in six days the Lord created all things, it follows that in six thousand years all will be fulfilled.” Fragment 2; Commentary on Daniel 2.4

11)  Commodianus, AD 240

“We will be immortal when the six thousand years are completed.” Against the Gods of the Heathens 35

“Resurrection of the body will be when six thousand years are completed, and after one thousand years (millennial reign), the world will come to an end.” Against the God of the Heathens 80

12)  Victorinus, AD 240

“Satan will be bound until the thousand years are finished; that is, after the sixth day.” Commentary on Revelation 20.1-3

13)  Methodius, AD 290

“In the seventh millennium we will be immortal and truly celebrate the Feast of Tabernacles.” Ten Virgins 9.1

14)  Lactantius, AD 304

“The sixth thousandth year is not yet complete.  When this number is complete, the consummation must take place.” Divine Institutes 7.14

15)  Elijah Prophecies:  we have the Jewish perspective

The ancient Jewish historian, Josephus, stated that Elijah ran the school of the prophets and that Elijah’s outline of prophecy was written in what was called the “Epistle of Elijah” which still existed in his day (70 AD).  In the Talmud and the commentary, Tanna Debe Eliyyahu, it says that Elijah taught that there would be six thousand years of human history and then the establishment of a one-thousand-year Messianic Kingdom. The six-thousand years would be divided into three ages of two thousand years each. The first age is the “Age of Chaos,” the second is the “Age of Torah,” and the third is the “Messianic Age.” This temporary Messianic age must be the Church Age because what follows is a one-thousand-year Messianic Kingdom.

16)  It is traditional Jewish understanding that the Jewish Messiah would come 4,000 years after the creation of Adam and Eve.  Here is such an interesting quote:

Talmud in Sanhedrin 97

“‘The Tanna debe Eliyyahu teaches: The world is to exist six thousand years. In the first two thousand there was desolation; [i.e. no Torah. It is a tradition that Abraham was fifty-two years old when he began to convert men to the worship of the true God; from Adam until then, two thousand years elapsed] two thousand years the Torah flourished; and the next two thousand years is the Messianic era, [i.e. Messiah will come within that period] but through our many iniquities all these years have been lost. [He should have come at the beginning of the last two thousand years; the delay is due to our sins.]’”

17)  “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.” (Psalm 90:4)



Secular History Proves Young Age of Earth

The following is quoted directly from “Dating Creation” in Wikipedia, under the Greeks and Romans section. Notice the amazing parallel to the biblical chronology:

Most ancient Greek and Roman chroniclers, poets, grammarians, and scholars (Eratosthenes, Varro, Apollodorus of Athens, Ovid, Censorinus, Catullus, and Castor of Rhodes) believed in a threefold division of history: ádelon (obscure), mythikón (mythical) and historikón (historical) periods.[22] According to the Roman grammarian Censorinus the first period, the ádelon (obscure), was calculated by Varro as follows:

The first (period) stretches from the beginning of mankind (the creation) to the first cataclysm [i.e. the flood of Ogyges].[23]

The primordial ádelon (obscure) period ended with the flood of Ogyges and what followed was the beginning of the mythikón (mythical) period. Varro dated this flood to 2137 BC[24] but Censorinus wrote in his De Die Natali ch. xxi that the Ogyges’ diluvium occurred 1600 years before the first Olympiad (776 BC) meaning 2376 BC.[25] Castor of Rhodes also provided another date for the start of the mythikón (mythical) period, 2123 BC.[26] Censorinus recorded that the second period, the mythikón, stretched from the flood of Ogyges to the first Olympiad:

The second stretches from the first cataclysm to the first Olympiad; because many myths are recorded in it, it is called “mythical”.[23]

According to Censorinus (quoting Varro), the second period (mythikón) lasted from 2137 to 776 BC, or if Censorinus’ own dates are used: 2376 BC to 776 BC, or finally if Castor’s: 2123 BC to 776 BC. Ovid, however, dated the start of the mythikón period to the reign of Inachus, whom he dated 400 or so years after the flood of Ogyges, meaning around 1900–1700 BC, but agreed with Varro that the mythikón ended during the first Olympiad (776 BC).[27] See Ages of Man for more details about Ovid’s chronology. Another ancient date for the start of the mythikón (mythical) period is found preserved in Augustine’s City of God xviii.3, which dates it to 2050 BC.[28] The final period according to Censorinus and Varro, the historikón (historical) era, began from 776 BC (the first Olympiad) to their own time:

The third stretches from the first Olympiad to us. Because the events in it are contained in true histories, he calls it “historical.”[23]young-earth


Pardes, is a Hebrew word that means an orchard. The English word Paradise derives from Pardes. It is also an acronym that was used in the Middle Ages to refer to the 4 types of biblical exegesis:

1) Pshat: simple, plain, intended meaning, straight forward explanation, in context meaning

2) Remez: the alluded meaning (reading between the lines), hint, Gematria sometimes used at this level, clue, an allusion

3) Drash: drawn out meaning, Homiletical or interpretative meaning. Uses symbolism and allegory to teach values and morals. To examine or search. The word ‘midrash’ is derived from this. The drash is an interpretation that is not explicit in the text, in other words, not pshat.

4) Sod: secret, mystical or esoteric meaning. Uses Gematria to teach about mysticism and about the realm of the divine, Kabbalah, mystery